Matthew Fox writes of his experience celebrating a Cosmic Mass of the Angels and later conversing with angelologist Lorna Byrne.... An Encounter with a Very Special Woman
Lately I have been reading, or better re-reading, the classic work The Psychology of Consciousness by Robert Ornstein and his more recent study The Evolution of Consciousness. Also Peter Russell's book, From Science to God: A Physicist's Journey into the Mystery of Consciousness. I have been doing this in prep for a sit-down with Rupert Sheldrake, the brilliant though heretical (among science's priestly establishment) British biologist as we are working on a book together on Spirituality and Consciousness.
But also I had the privilege the past week to spend several hours with Lorna Byrne, some in private conversation, some in the public setting of the Celebration of a Cosmic Mass of the Angels held at Sofia University in Palo Alto, and several rich hours interviewing Lorna before a very attentive and diverse gathering of many hundreds of persons at Grace Cathedral in San Francisco.
Lorna Byrne challenges all of us who seek a saving and expanded consciousness to grow our minds and hearts and souls.
Lorna, for those who do not know her, is a person who any scientist serious about studying our potential as a species should be studying. Lorna is an Irish peasant woman, a woman of the sod who with her now deceased husband Joe raised four children on a very poor plot of land in rural Ireland. Lorna is illiterate having been dyslexic her entire life and pretty much shunned by the ordinary educational establishment during her growing up years. She is a grandmother and a widow, her beloved husband having died about six years ago. Her sense of humor, her grace, her normalcy, her struggles as a mother (her family was so poor they often had neither gifts nor food for Christmas) and wife (Joe was frequently ill and unable to work), all point to an every-day woman with feet very much on the earth. She talks of foraging for carrots and potatoes in the Irish sod to feed her children on a regular basis.
Lorna also has been visited by angels since she was a child. Her very first memory dates to the age of two when she was looking up to see her parents and she saw their guardian angels behind them. She regularly sees guardian angels and many other angels and wonders how strange it is that so few others do not have these experiences. Since she was given permission six years ago by the angels to let the cat out of the bag, so to speak, and to come out of the closet with her angel visitations she has dictated three books which have become best sellers and been translated into twenty-six languages, including Angels in My Hair; Stairways to Heaven; and A Message of Hope from the Angels.
At our Cosmic Mass Lorna informed me as we were preparing to open the doors for the attendees to arrive that the place was already packed with angels. At the Grace Cathedral interview I began by asking her if she observed angels in the place: “Oh, yes,” she said. There were multitudes of them, many still streaming in through the doors and one taller than the main door at the entrance (which must be at least thirty feet high in the vast Gothic Cathedral where we gathered after an introduction from Episcopal Bishop Mark Andrus).
She described what many of them were wearing and she talked of “many unemployed angels.” “What is an unemployed angel?” I asked, “I know many persons who are unemployed today, but angels?” She replied: “God is pouring lots and lots of angels onto earth these days to assist us humans but many are unemployed—people are ignoring them and not asking them for help.”
Lorna not only asks angels for help on a regular basis and by offering personal blessings to people who come to hear her speak or be interviewed but the angels apparently ask her for help as well. When she was ten years old angel Michael told her she would one day write a famous book. She simply laughed since she could neither read nor write nor imagine being a writer. But Michael was right. She is spreading the word from the angels.
And what is that word? It is to “wake up” she tells us. To get over religious rivalries and wars and nonsense about “ours is the only way to God.” She has visited mosques and seen angels there accompanying Mosque attendees in their prayer and worship and the guardian angels of Muslims with them; she has attended synagogues and seen angels with the attendees there; Buddhists; Hindus; Christians and, indigenous peoples and Yes! Atheists too. Angels precede all the faith traditions. They are bound to none. We should move beyond denominationalism just as they do. Respect the traditions but also move beyond them.
Lorna and the angels are well aware of the danger our species is in today from war and violence and hatred and envy and of course how we are endangering the beauty and health of the planet as we know it for generations to come. This is why her message is about Waking Up. She tells us that while not judging us, since angels' love is “unconditional,” angels nevertheless are disappointed that humans have not evolved further and faster than we have. Our spirituality and our wisdom falls far short of our needs. While conscious of evil and able to name it (she does use the term “Satan” but on her own terms and is open to other language about evil), she does not like to speak about it because she feels evil already steals the headlines and it getting so much of the attention of the press—which is what it seeks before all else. What better way to depress humanity so that it does not stand up for its own beauty and God-like-ness than to give evil all the attention?
Lorna sees souls of persons and the image she encounters for the human soul is that of a spark. “Our soul is like a piece of thread in my skirt,” she says, “a thread of God.” The soul is an alive and wondrous spark. I could not help to make the connection with the great fourteenth century mystic, Meister Eckhart, who talks often about the “spark of the soul” (ancilla animae) that is the “uncreated” apex of the soul where we birth God and where the Holy Spirit is at work. Eckhart credits the Muslim philosopher Avicenna many times for this naming of the spark and the soul. Rumi and other Sufi poets celebrate the soul as spark as does the Jewish mystical work, the Kaballah.
But Lorna has not read Eckhart or Rumi or Avicenna or the Kaballah. She has simply been opening her eyes and found the same phenomenon. This spark she assures us “is eternal”, it does not go out (Eckhart said the same). We do live forever and its beauty she tells us is beyond words. Also, angels do not have souls—they are pure spirits. Only humans have this wondrous likeness to God that shines incessantly.
Psychologists stumble over the term “soul” (even though the etymological meaning of their science is the study of the soul) and Lorna's image and naming may assist them. Look for the spark. Dust it off. Let it flourish and burn fully.
Lorna often sees the energy fields, the colors, the heat and waves emitted from flowers and trees as well as rocks—when I asked her about this she pointed to the large pillars in the Gothic Cathedral where we gathered—“I see now the colors and heat emanating from these,” she said. It is one thing for scientists to tell us this is what is happening; it is still another to know that some of us are already seeing it on a daily basis.
Lorna teaches a familiar teaching that the primary work of our guardian angels is to “take us home” at death and she has been present for a number of such journeys from this world to another.
Lorna speaks of the Angel of America and that America, while falling short of its pronounced values in so many ways, has a unique and important role to play in the new spirituality. This because Americans are a creative people and because in America there is more interfaith and interspirituality going on than in any nation on earth.
Lorna says she no longer identifies as “Roman Catholic” but simply as “Catholic” but that even that is within the wide scope of the spirit trying to break through in all the world's religions and in atheism also. In her book, Angels in My Hair, she writes: “When a prayer comes from the depths of our being it is incredibly powerful, and a person's religion or creed doesn't come into it: God hears the prayers of all this children equally.” (156) She also pointed that prayer is extremely powerful and we never pray alone—angels are always there.
I asked her about worship and the presence of angels and she told of seeing during our Cosmic Mass what was like “an upside down waterfall” carrying energy up and down from the altar. I remarked how like Hildegard this was who spoke of seeing a “golden river” flowing up and down from the altar (she also painted a picture about it) and Lorna was excited to hear that “golden river” language from Hildegard. Lorna pointed out that many angels were genuflecting about us as we sat together at the altar sanctuary at Grace Cathedral.
Lorna has seen visions of our possible future as a species. Most of them are very positive such as the day coming when all parents will see the guardian angels of their children (might that help to still child abuse of many kinds?) and teachers seeing the guardian angels of their students (might that make for an awakened classroom?). But she has also seen images of an apocalypse which is also possible if humans refuse to wake up.
Robert Ornstein, in his book on The Evolution of Consciousness, makes the point that our brains have evolved over the eons in order that our minds can “mesh with the world.” But that his ancestral arrangement of adaptations works when the world is stable. But today “the world we adapted to is now gone” with the result that “our ancestral adaptations conflict with the needs of the modern world.” We find ourselves “overprepared” for such needs as the sexual, but “we have no basis for understanding a world of billions of people” and how our actions are causing holes in the ozone and climate change. We have undergone biological and neural and cultural evolutions but now we “need to begin a process of conscious evolution. We find unexpected allies in this arena, in modern spirituality and modern science.” (pp. 11f) Yes, and in persons like Lorna Byrne who is speaking in her way of our future evolution and undertaking it with angels at our side.
It is one thing to have written about angels as Rupert Sheldrake and I have in our book, The Physics of Angels, in which we drew on the teachings of three masters, Dennis the Aereapogyite, Hildegard of Bingen and Thomas Aquinas. It is another thing to have experienced angels (which I and many people I know have done)--but to experience them on a regular basis as Lorna does? This is a phenomenon worthy of our attention.
I told Lorna near the end of our interview at Grace Cathedral that I was going to go “out on a limb” and say what I was being prompted to say: That just as a simple woman of the sod of Israel, Mary or Miriam, who was also illiterate, heard from an angel about 2000 years ago that she was to conceive a special son, so too Laura has come in our time to announce good tidings that our species needs to hear: That is that our powers of consciousness and expansion and intuition our being woefully underutilized—we are capable of working with the angels and it is surely time.
Thomas Aquinas teaches that angels learn only through intuition. It follows that when we give the intuition its due once again we may find ourselves on a highway of hitchhiking and possibly unemployed angels who are eager for a ride. A ride where humans can take the drive of their lives—not into folly but into joy and justice, celebration and compassion. A journey into wisdom. Is that too much to ask? Ask the angels.
it was our first Mass in Oakland in several years.
But Dec 1 was a whole new beginning with a new leader—Skylar Wilson--and a new generation taking charge, with the support of Nicole Porcaro and Matthew Fox. The theme was “The Celebration of the Body.”
The location was Kimball's, a club in downtown Oakland in the Jack London Square district and the club manager and the club owner were both impressed with the event. A great entrance field and four fine altars were put together by volunteer teams organized by Rose Elizondo, who also directs the Yellawe Program in Oakland.
One altar was a stunning mandala of flowers and branches; another an interactive black light space where people were invited to
write messages to their bodies. Tom Stang (brother to Sister Dorothy Stang who was martyred in the Amazon for defending the peasants and rainforest there), was in attendance with his wife Darnel... Sister Dorothy, a graduate of the University of Creation Spirituality, had often attended the TCM during her days in the school.
ural Artists Ernesto Olmos and Francisco Franco brought beautiful pieces to display: Ernesto brought his painting of “Madre Tonantzin,” and Francisco actually painted portions of his mural of “The Unveiling—the Birth of Creation” while people were ent
ering.
lah. VJ Carol Luna sang a Hildegard song during communion to the accompaniment of Tibetan singing bowls.
Ziegler prayed at the table prayers for an expansion of human and religious outreach.
and rap is their kind of language!